Religion & Community

Choose characteristics for each spiritual theme, then see how it connects with beliefs and practices of 17th-century Eastern Algonquian, West Central African, and English (Anglican) religions.

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Worldview

Engraving of two Africans pointing toward sky while one holds a staff.
Invoking the Rain God, Engraving by Fortunato da Alemandini after a watercolor by Giovani Antonio Cavazzi da Montecuccolo in Istorica Descrittione De’ Tre Regni Congo, Matamba, et Angola, 1687. Jamestown-Yorktown Foundation, JYF2002.20.
Eastern Algonquian

Good actions lead to good outcomes (and vice versa).

West Central African

An afterlife is guaranteed to all except those who are extremely wicked.

Church of England

Conforming to religious doctrine is expected, and those who do are rewarded in the afterlife.

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Religious Leadership

Engraving of Eastern Algonquian American Indian man adorned with tattoos and bow and arrow.
A weroan or great Lord of Virginia, engraving by Theodor de Bry after a watercolor of John White. From A brief and true report of the new found land of Virginia, 1590. Jamestown- Yorktown Foundation.
West Central African

Religious leaders give advice and predictions, and help with healing. They also locate people who have the intention to harm others.

Church of England

Religious leaders oversee sacred spaces, and influence community operations, and moral codes.

Eastern Algonquian

Religious leaders are highly respected, give advice to political leaders, and are heavily involved in physical and spiritual healing.

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Sacred Spaces

Watercolor of Eastern Algonquian American Indians dancing around a circle of poles with several people in center.
Virtual Jamestown, The Institute for Advanced Technology in the Humanities, University of Virginia, White Watercolor - Indians Dancing Around A Circle of Posts; Crandall Shifflett, The Other Jamestown
Church of England

A sacred building hosts the majority of worship where people will meet and pray with religious leaders daily or weekly.

West Central African

Most daily worship and prayer occurs at the sacred burial sites of ancestors.

Eastern Algonquian

Everywhere is sacred in its own way. In private temples, religious leaders and rulers have rituals and communicate with deities.

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Rituals

Engraving of priests baptizing an African woman while other Africans look on.
Baptism of Queen Njinga of Ndongo (1582-1663), Engraving by Fortunato da Alemandini after a watercolor by Giovani Antonio Cavazzi da Montecuccolo in Istorica Descrittione De’ TreRegni Congo, Matamba, et Angola, 1687.Jamestown-Yorktown Foundation, JYF2002.20.
Eastern Algonquian

Rituals are part of people’s daily routine, and most activities are infused with respect and reverence for the mystical.

Church of England

Prayers are part of daily life, and communities regularly attend worship together, where ceremonies incorporate rituals and sacred items.

West Central African

Offerings and prayers are part of daily life, and charms imbued with a force connecting all worldly beings are kept close.

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Passing of Knowledge and Beliefs

Right hand page from within a printed book. Beginning letters of each paragraph are in red calligraphy.
Library of Congress, Rare Book and Special Collections Division
West Central African

Religious leaders pass down knowledge and can communicate with ancestors.

Eastern Algonquian

Belief systems and rituals are passed down orally.

Church of England

Religious practice is guided by a single holy text.

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quiz results

Your choices most aligned with: 

Eastern
Algonquian
%
West Central
African
%
Church of
England
%

English colonization forced religions to shift and change over time. The English attempted to assimilate Eastern Algonquian peoples and convert them to Christianity. The Powhatan and other tribal groups resisted assimilation but at times incorporated elements of Christianity into their own religious practices.

In areas of West Central Africa colonized by the Portuguese, elements of traditional religion and Christianity mixed. Kongolese ancestral shrines became associated with Christian saints, and the word ‘holy’ became synonymous with nkisi (the force that connects all beings and souls). Some Eastern Algonquian and West Central African leaders adopted Christianity for strategic military and political reasons. 

reflection

Did you make any personal connections with the cultural ideologies presented here? How can religion(s) bring communities together through both their shared characteristics and their differences? How has religion evolved to fit the changing needs of your community?

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